ngati kahungunu pepeha

[17] Elections are held every three years, and all adults with a whakapapa link to a hap of Ngti Kahungunu are eligible to vote. However, by 1902 Te Kotahitanga had failed to gain recognition from the New Zealand Parliament and was therefore dissolved in favour of local Mori Councils, which were established in 1900. Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. 764. Area of Interest: Click to see Area of Interest map. 1992. Kwhao unuhia I roto o Mohoaonui, mna te iwi e tanuku noa. Let the image of the protecting warrior speak. Stretching down the North Island from the Mhia Peninsula to Cape Palliser, their territory is divided into three districts: Wairoa, Heretaunga and Wairarapa. There were also kauta for each family to do their cooking and a community hand pump was used to draw water. The haors on my legs. He pkk Uenuku I t ai, he tpui tmaka I tau ai, ko whereo anake e kore e tika, erangi ko whero, ko pango, ka tika. Today the saying serves as a mild rebuke for those appearing in unsuitable clothing. Rakaihikuroa led a migration of his families and followers from Nukutaurua on the Mhia Peninsula to Heretaunga, the region known today as Hawke's Bay. Physical Address:821 Orchard Road,Hastings. LINKS, NgtiHingnga(TeAitangaoPourangahua), 24PomanaPRoad(MatarauaRoad), Nhaka, Taihape-NapierRoad(nearWherewhereRoad), Moawhango, 5703AMasterton-CastlepointRoad, Castlepoint. Used to strangers, to show, that the people of the place were honest, etc., and under their chief, who is figuratively called the Overwhelming SeaorRising-tide. Heru hpinga. E pokea ana ng kawaawa, te tthi an hoki e te poro rkau, , e karanga mate tenei i t ttou taiao. When the fern frond dies, another grows and takes its place. Many men from Ngti Kahungunu were among the Mori who enlisted for war. He rangatira he hoa matenga mu, kia kore koe e whakarrea. Kill the main combatant, the principal chief. A warrior chief is uncertain in his position, but one who is expert at food production has influence for a long time. Ko Paikea, ko Tuwhakairiora ratou ko Apirana Ngata nga tangata rongonui. (Whitinui, Glover, & Hikuroa, 2013). This information is available on the. 941. 308. The opinions of the Warahoe correspond to the words of Waikereao and what he said on their behalf could not be challenged. At the outset of the 20th century, a new generation of Mori leaders were beginning to participate in the Ngti Kahungunu political landscape. 1998Ng huruhuru o ku waewae. The maori is a durable hard and strong tree whose wood was used for implements and weapons. The white hawk stands for a prominent chief. His father was European. An asset holding company was also established in 2005 to manage the iwi's investment portfolio. The followers perform his work. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. Ina te mahi, he rangatira. Another of his pa was located where the Anglican Vicerage stands today in Cobden street. Our logo represents the unique and iconic "reti board" that is synonymous with Ngti Phauwera. Tane (Tane mahuta - Tane the flyer) and Rehua (the star antares) play important spiritual roles in the rituals of kite flying. Rakaihikura occupied a pa in Patutahi. Who can reach (or scrape) with a crooked stick the stars of heaven that they should fall below? Meaning: If he had sought shelter on the mountain, or at sea, we could have followed him; but being sheltered by a great chief, we cannot follow him there. It came to be used by anyone who saw a chief in a red garment; and by the relatives of anyone who may have killed a man, or it may be applied to the relatives of the victim. T-purupuru, paramount chief of Tranga, had great mana. For the first time this week, we had our J16 and Intermediate teams racing alongside the taitamariki (6-10 years) racing in our first . After Pkeh arrived, some tribes acquired muskets. After a lengthy period of migrations, movements and alliances the larger and dominant Iwi of Te Aitanga A Mahaki, Rongowhakaata and Ngai Tamanuhiri (earlier known as Ngai Tahu Po) and their affiliated Hapu had established themselves as the Tangata Whenua of Turanganui A Kiwa by the time Captain Cook arrived on the Endeavour in 1769. He was inordinately fond of his pet dog, Kauerahuanui and let him lick the fat from the gourds filled with preserved birds or rats that were placed on the Marae when visitors arrived. Te aute t whawhea. First PhD in indigenous medical education in New Zealand. Kore e tika kia haere ko te rae anake. Radio Waatea is Auckland's only Mori radio station that provides an extensive bi-lingual broadcast to its listeners. Ngati Kahungunu tohunga, historian Written by: This biography was written by D. R. Simmons and was first published in the Dictionary of New Zealand Biography, Volume 2, 1993 Moihi Te Matorohanga, also known as Moihi (or Mohi) Torohanga, was of the major Wairarapa hapu Ngati Moe. . 734. Only big eels enter my trap. Ko Karu karu te taniwha. Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. Te Ara Toiora Health & Wellbeing. Governance structure: Two representatives from each of six taiwhenua (Wairoa Taiwhenua, Te Taiwhenua o Te Whanganui-a-Orut, Te Taiwhenua o Heretaunga, Te Taiwhenua o Tamatea, Te Taiwhenua o Tmaki-nui-a-Rua, and Kahungunu ki Wairarapa), two kaumtua and four taura here representatives. Tangi-ko married Matahina and Te Rtahi was born. She produced two sons, Tawhiwhi and Mhaki, who in turn are important members of Ngti Porou and the Te Aitanga-a-Mhaki sub-tribes. Korongata Marae is a Mori Reservation for the purposes of a Marae, a place of historic interest. 2045. It was in Nukanoa that hakari and celebrations were held, until the Kai Hall Matariki was built. The chief or executive has a broad view of affairs not available to one in a lowly position. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. Ngti Kahu identify themselves through the following series of markers captured in their pepeha (tribal aphorism): McCully Matiu, kaumtua rangatira of Ngti Kahu until his death in 2001, provided the following genealogical account of his Ngti Kahu ancestry: "In the accounts of the descent lines of Ngti Kahu, Kahutianui married Te Parata and Mmangi was born. Prominent Mori lawyer, activist and academic. The warding off of the spines of the stingrays of rai-te-uru. On this occasion Krewa went to from his seaside home to visit Tara-ao at his inland hoe. The company of such a personage ensured the best treatment. This is a metaphor applied to a warrior who drives all opposition before him. There were ten original blocks of land that were owned by specific whnau. Ko Koura-Ki-Te-Pakanga Kaiwai raua ko Mate-Huatahi Ngata oku tipuna matua. After the outbreak of the Second World War in 1939, many men from Ngti Kahungunu again enlisted and fought overseas, primarily with the 28th (Mori) Battalion. The "reti board" is a Ngti Phauwera exemplar of an ancient creation of innovation in catching the world-famous Mohaka kahawai. This whakapapa (genealogical chart) shows Kahungunus links to his grandfather Tamatea Arikinui. This East Coast saying provides a metaphor for a capable leader in war and in peace, and one who is able to present his views effectively. Kore te rkau whakairo, kei te tohunga te whakairo. Tis saying refers to the fact that tapa, the cloth made by beating the bark of paper mulberry was rare and not available in quantity sufficient to go around a body. Thou snatchest food roughly from the hands of the elders, and dost thou think thou wilt be able to follow in the steps of thy ancestors? Kitea te nga n te haku. The star stands for a chief. Rehua the Antares star is used as a metaphor in the pepeha for chief. Mmangi had Tkanikani, Tkanikani had Hpute. It began as Tairawhiti Polytechnic training station Te Toa Takitini 2XY, making two short-term broadcasts on 1431 AM in December 1988, and October and November 1989. 1667. Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. Huata attributes the ppeha to Paterangi of Ngti Kahungunu. Email: administration@kahungunutnar.co.nz, Local Authorities: Greater Wellington Regional Council, South Wairarapa District Council, Carterton District Council, Masterton District Council, RMA Contact: Rawiri Smith Ph: 06 377 5436 Email: ra@kahungunuwairarapa.iwi.nz. Ina te mahi, he rangatira. Whakapapa is the foundation of our identity as Ngati Poporo. Here Rehua, stands for a prominent chief who is feasted wherever he goes. Tutekohe a direct descendant of Ruapani occupied a large pa at the mouth of the Pakarae river. This is contrary to a centralised iwi entity that has more power than its hapu/hapu collectives. While encamped lesser chiefs stood to exhort the warriors but Tamaterangi kept his seat. His descendants had a fierce rivalry with Ngi Te Upokoiri, which was descended from Taraia through marriage to one of his grandsons. 1371. He rangatira he hoa matenga mu, kia kore koe e whakarrea. Me haere I raro I te khu krako, kia kai I te kai, kia whiwhi I te taonga. Mere Whaanga, 'Ngti Kahungunu - Ancestors', Te Ara - the Encyclopedia of New Zealand, http://www.TeAra.govt.nz/en/whakapapa/568/whakapapa-of-kahungunu (accessed 19 January 2023), Story by Mere Whaanga, published 8 Feb 2005, updated 3 Mar 2017, Leonie Tawhai (not verified)30 August 2011. Haka is here! The heron of a single flight, it visits but once. 10Ngti Kahungunu Iwi Incorporated onstitution 13 Welcome to Ngati Porou Latest Content 3 Waters Bill provides opportunity for whanau, hapu and iwi Hikurangi Dawn Ceremony 2023 Ngati Porou and Gisborne District Council Progressing the Co-development of Waiapu Catchment Plan JOIN US FOR THE AGM 2022 LIVESTREAM Hui a Tau 2022 - Public Notice Out of jealousy and concern for his and his son's continued mana Rakaihikuroa slew his nephews. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Te whakangungu nei ki nga tara a whai o Araiteuru! The rule remains good in all societies up to the present day. 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