Mary dwells on the character of God, particularly His grace, which is bestowed on the humble and the oppressed. The women seemed only fit for fixing meals and bearing children. In this, Luke agrees with the Marcan parallel (Mk 3:31-35), although by omitting Mk 3:33 and especially Mk 3:20-21 Luke has softened the Marcan picture of Jesus' natural family. Colossians 4:10-11 and 4:14 show that he wasn't Jewish, because he was not included in the group who are of the circumcision. 41 Now it happened that as soon as Elizabeth heard Mary's greeting, the child leapt in her womb and Elizabeth was filled with the Holy Spirit. While we are not specifically told that Mary was filled with the Holy Spirit when she spoke these words, we may surely assume so. Thus, it is used with reference to Nazareth (1:26), which was but a village. [1:48] 11:27; 1Sm 1:11; 2Sm 16:12; 2Kgs 14:26; Ps 113:7. z. Mary thus presses from the specific to the general, from her personal benefits to the blessings which all of Gods people (those who fear Him) experience. Physical relationship to Christ is not nearly so important as ones spiritual relationship. The form of the proper noun is the same as that in "Bethlehem, of the land of Juda," in Matthew 2:6.The city may have been one of those assigned to the priests within the limits of the tribe of Judah, and if so, it is interesting to think of the Virgin as undertaking a journey which . The same principle applies on a different level. John will go before the Lord (Lk 1:1617); Jesus will be Lord (Lk 1:43; 2:11). Gal. . This brought a rebuke, and a temporary loss of speech, which nevertheless served as a sign to the people assembled at the temple that something very significant was about to happen. We have further corroboration of this from two other statements made by Luke: But she was greatly troubled at this statement, and kept pondering what kind of salutation this might be (Luke 1:29, emphasis mine). I will not pursue this in any detail here, but let me point out several areas of contrast between Marys theology, her understanding of the Old Testament, and that of the scribes and Pharisees. 43But why am I so favored, that the mother of my Lord(D) should come to me? "For He has had regard for the humble state of His bondslave;". Even if not composed by Luke, it fits in well with themes found elsewhere in Luke: joy and exultation in the Lord; the lowly being singled out for Gods favor; the reversal of human fortunes; the fulfillment of Old Testament promises. Today, we humbly ask you to defend Catholic Online's independence. 39In those days Mary arose and went with haste into the hill country, to a city of Judah, 40and she entered the house of Zechariah and greeted Elizabeth. Elizabeth was the wife of an obscure priest. THE PASSION OF OUR LORD JESUS CHRIST ACCORDING TO LUKE [22:14-23:56] The people may sit for the first part of the . And they were all astonished. God has not just singled Mary out for blessing, leaving others in their miserable estate. 29But she was greatly troubled at what was said and pondered what sort of greeting this might be. The births of Abraham (Genesis 12-21), Samuel (1 Samuel 1 & 2), and Samson (Judges 13), are examples of such miraculous births. * [1:5] In the days of Herod, King of Judea: Luke relates the story of salvation history to events in contemporary world history. * [1:45] Blessed are you who believed: Luke portrays Mary as a believer whose faith stands in contrast to the disbelief of Zechariah (Lk 1:20). While bearing the Messiah was a distinct privilege for Mary, that for which she is most highly praised is her faith and her obedience. g. [1:15] 7:33; Nm 6:121; Jgs 13:4; 1Sm 1:11 LXX. 73 This was the oath he swore to our father Abraham. He will drink neither wine nor strong drink. 67. There is no hint that she thinks God has chosen her to be the mother of Messiah due to her blessedness, but rather that her blessedness is the result of Gods sovereign and gracious choice to use her as His instrument. He stated that he had investigated "everything from the beginning" and was editing the material into . [1:51] Ps 89:10; 118:15; Jer 32:17 (39:17 LXX). Luke - Chapter 1. If there is any one concept which captures the spirit and the essence of Gods dealings with men it is the concept of grace. 69 and he has established for us a saving power in the House of his servant David. 12 The sight disturbed Zechariah and he was overcome with fear. Wonders of His . Yes, from now onwards all generations will call me blessed. The Revised Standard Version of the Bible: Catholic Edition, copyright 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Mary saw her blessing as but an illustration, one instance of Gods grace, which leads her to praise God for His grace to all those who fear Him, from one generation to generation. Revised Standard Version Catholic Edition (RSVCE), Revised Standard Version Catholic Edition. In those days Mary set out and went with haste to a Judean town in the hill country, where she entered the house of Zechariah and greeted Elizabeth. 49 for the Almighty has done great things for me. 58Her neighbors and relatives heard that the Lord had shown his great mercy toward her, and they rejoiced with her.g Mary may not be all that some have held her to be, but she is a magnificent model of discipleship. "And Mary said: 'My soul exalts the Lord, 47 And my spirit has rejoiced in God my Savior.'". 41When Elizabeth heard Marys greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. Bible . . 39 Mary set out at that time and went as quickly as she could into the hill country to a town in Judah. 2:11-21). Several observations concerning Elizabeths response to the arrival of Mary will help us to grasp the magnificence of this woman, as I believe Luke intended us to do. As the writer to the Hebrews put it. Mary understood the great themes of the Old Testament, such as Gods mercy and compassion, Gods concern for the poor and the helpless. 32 He will be great and will be called Son of the Most High. If a woman past the childbearing age could become pregnant, why, the angel implies, should there be doubt about Marys pregnancy, for nothing will be impossible for God. Simeons words in chapter 2 (v. 35) allude to this pain, but do not explain what its cause will be. Whether or not Mary was present when John was born. NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Overview Of The Gospels. 6 Both were upright in the sight of God and impeccably carried out all the commandments and observances of the Lord. Like mother, like son. I believe that the similarity of the Magnificat to Hannas praise has the effect of encouraging Elizabeth, whose personal praise focuses on Mary, and not on her own joy in having a son in her old age. 43 Why should I be honoured with a visit from the mother of my Lord? There is a also distinct parallel with the praise of Hannah in 1 Samuel chapter 2. Elizabeths praise surpasses Zachariahs petition for a sign. Elizabeth also readily acknowledged the superior blessing bestowed on Mary, and rejoiced in it. She looks forward to the ultimate righteousness which will be established when Messiah reigns on the throne of David. Mary, too, was a humble peasant girl. The other, Mary, responds to this word of prophecy in her song saying: "All generations will call me blessed" (Lk 1 : 48). While Mary is clearly the principle character in this section, Elizabeth, her relative is also shown to be a remarkable women. As we compare Lukes account which introduces Zacharias, this elderly (and godly) priest is not put in nearly as favorable light as is his wife, Elizabeth. 55 -according to the promise he made to our ancestors -- of his mercy to Abraham and to his descendants for ever. 31n Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. It is my opinion is that Mary became pregnant during the time she way staying with Elizabeth and Zachariah. Luke 1:56 Catholic Bible Elizabeth is a magnificent woman of God, in Lukes opinion. Luke was a doctor and therefore a man of science and research, and this is reflected in his history of the life of Jesus. When we look back at Lukes report of what Zacharias was told by Gabriel, it was simply that the son God was giving him and his wife would be the forerunner of Messiah. 15for he will be great in the sight of [the] Lord. 52 He has brought down rulers from their thrones but has lifted up the humble. c. [1:52] 1Sm 2:7; 2Sm 22:28; Jb 5:11; 12:19; Ps 147:6; Sir 10:14; Jas 4:6; 1Pt 5:5. f. [1:55] Gn 13:15; 17:7; 18:18; 22:1718; Mi 7:20. k. [1:68] 7:16; Ps 41:13; 72:18; 106:48; 111:9. n. [1:7273] Gn 17:7; Lv 26:42; Ps 105:89; Mi 7:20. r. [1:76] Is 40:3; Mal 3:1; Mt 3:3; 11:10. * [1:14] The Gospel according to Luke is the only one of the synoptic gospels to begin with a literary prologue. 56 Mary stayed with her some three months and then went home. 36 And I tell you this too: your cousin Elizabeth also, in her old age, has conceived a son, and she whom people called barren is now in her sixth month. We must first very candidly admit that we are not told how Elizabeth learned what she affirmed by divine inspiration. Mary also understood the purposes of God as a plan which He had been carrying out throughout Israels history. The Lord is with you.'. * [1:5766] The birth and circumcision of John above all emphasize Johns incorporation into the people of Israel by the sign of the covenant (Gn 17:112). Yet Ryries Notes Say Otherwise. Mary understood that the good news of Messiahs coming would result in great social reversals. In this parallelism, the ascendency of Jesus over John is stressed: John is prophet of the Most High (Lk 1:76); Jesus is Son of the Most High (Lk 1:32). 50 His mercy extends to those who fear him, from generation to generation. But the textual evidence in support of Mary is overwhelming. Leon Morris, The Gospel According To St. Luke, The Tyndale Bible Commentary Series, R. V. G. Tasker, General Editor (Grand Rapids: William B. Eerdmans Publishing Company, 1974), p. 75. 5 In the days of King Herod of Judaea there lived a priest called Zechariah who belonged to the Abijah section of the priesthood, and he had a wife, Elizabeth by name, who was a descendant of Aaron. For less than $5/mo. He is cast, moreover, in the role of the Old Testament fiery reformer, the prophet Elijah, who according to Mal 3:23 (Mal 4:5) is sent before the great and terrible day of the Lord comes.. That which she speaks far surpasses what we are told Gabriel said to Zacharias. 52 He has brought down rulers from their thrones. This is not the way men are saved, however. Second, the praise of Elizabeth and Mary provide us with a model for our own worship and praise. He would be the Son of the Most High, who would be given the throne of His father David, from which He would rule (vv. When Elizabeth heard Mary's greeting, the child leapt in her womb. (2) Marys praise begins with her grateful response to the grace God has shown to her, a humble servant of the Lord. * [1:76] You will go before the Lord: here the Lord is most likely a reference to Jesus (contrast Lk 1:1517 where Yahweh is meant) and John is presented as the precursor of Jesus. 1 Seeing that many others have undertaken to draw up accounts of the events that have reached their fulfilment among us, 2 as these were handed down to us by those who from the outset were eyewitnesses and ministers of the word, 3 I in my turn, after carefully going over the . holy is his name. I must confess to you that I often become overly absorbed in what isnt said, rather than to concentrate on what is reported. The nativity and circumcision of John. Catholic Online. There is no such thing as a purely 'spiritual' love. 37for nothing will be impossible for God.r God looked upon her humble estate with compassion; consequently she will be esteemed blessed by all future generations (v. 48). Chapter 23 . How gracious God is in what He does not tell us, as well in what He does. (2) Elizabeth was filled with the Holy Spirit and her words were a divinely inspired utterance. 43And why is this granted me, that the mother of my Lord should come to me? 47 and my spirit rejoices in God my Saviour; 48 because he has looked upon the humiliation of his servant. Verses 39-56. 57. (5) Mary is a model disciple in her grasp of the purposes and promises of God. Salvation does not result from our efforts, which God miraculously blesses. 3I too have decided, after investigating everything accurately anew, to write it down in an orderly sequence for you, most excellent Theophilus, Luis A. Zazano May 30, 2021. written by Fr. Too often, I fear, we find ourselves performing before others, using our praise to speak to men, to convey some message to them, rather than to God. Salvation is Gods miraculous work in us, producing new life. You shall name him John: the name means Yahweh has shown favor, an indication of Johns role in salvation history. Perhaps a few women, blessed by financial prosperity and social standing, may have been able to enjoy some of the benefits of the male world. Copyright 2019 by Zondervan. Now, it would appear that both mother and child were both filled with the Holy Spirit simultaneously. Luke 1:39-56. 38 "I am the Lord's servant," Mary answered. Men assumed the leadership roles, especially in spiritual matters. Thank you. Geldenhuys responds, In discussing this hymn of praise, some critics have asked whether Mary had her Old Testament open before her when she uttered the song. What is your spiritual relationship to God? * [1:59] The practice of Palestinian Judaism at this time was to name the child at birth; moreover, though naming a male child after the father is not completely unknown, the usual practice was to name the child after the grandfather (see Lk 1:61). Zacharias returned home to his wife, who kept herself in seclusion for five months (vv. There is only one way that this can ever happen, and that is by our experiencing a miraculous new birth. Mary and Elizabeths praise of God went much further than just gratitude for the gift of a child. Nevertheless, girls were married young in those days, and it is thus likely true that Mary was quite young. One can speculate as to what Mary may have been thinking along the way to Elizabeths home. If verse 50 spells out the principle that God blesses His people, from generation to generation, verses 51-55 give some specific ways in which this has and will be done. 78 because of the faithful love of our God in which the rising Sun has come from on high to visit us. If you have already donated, we sincerely thank you. BEST VALUE in digital Bible study. 35 The angel answered, 'The Holy Spirit will come upon you, and the power of the Most High will cover you with its shadow. She viewed history in the light of this plan. Start for FREE. In His first coming, Messiah came to reveal God to men, and to accomplish eternal redemption for all who would believe. 63He asked for a tablet and wrote, John is his name, and all were amazed. Again like Marys canticle, it is largely composed of phrases taken from the Greek Old Testament and may have been a Jewish Christian hymn of praise that Luke adapted to fit the present context by inserting Lk 1:7677 to give Zechariahs reply to the question asked in Lk 1:66. (5) Marys praise serves as an encouragement to Elizabeth, just as Elizabeths praise was an encouragement to her. Elizabeths immediate response to Marys arrival might be explained by some previous communication between the two (e.g. According to Luke, the virginal conception of Jesus takes place through the holy Spirit, the power of God, and therefore Jesus has a unique relationship to Yahweh: he is Son of God. (3) Mary is a model disciple in her grasp of the grace of God, and in her gratitude toward God for bestowing grace on her. The poor will be helped, but the rich will be sent away (v. 53). Some may question how a simple peasant-girl may have such a grasp of the Old Testament. All rights reserved worldwide. The Canticle of Zechariah. By every indication, Luke was a Gentile. (N)52He has brought down rulers from their thronesbut has lifted up the humble. Ps 18:46; Isa 17:10; 61:10; Hab 3:18; 1Ti 1:1; 2:3; 4:10, Ge 11:8; Ex 18:11; 2Sa 22:28; Jer 13:9; 49:16, NIV, The Story: The Bible as One Continuing Story of God and His People, NIV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, Story of Jesus: Experience the Life of Jesus as One Seamless Story, NIV, The Story, Hardcover, Comfort Print: The Bible as One Continuing Story of God and His People, NIV, Biblical Theology Study Bible, Comfort Print: Follow Gods Redemptive Plan as It Unfolds throughout Scripture, NIV, The Woman's Study Bible, Full-Color, Red Letter: Receiving God's Truth for Balance, Hope, and Transformation. The angel had not commanded Mary to go to the house of Elizabeth, but had only stated that Elizabeth was pregnant in her old age, which showed that nothing is impossible with God (Luke 1:36-37). 22But when he came out, he was unable to speak to them, and they realized that he had seen a vision in the sanctuary. "May your word to me be fulfilled.". How encouraging the greeting of Elizabeth must have been to Mary. The Lord God will give him the throne of his ancestor David; 33 he will rule over the House of Jacob for ever and his reign will have no end. and to grant us that, 74rescued from the hand of enemies, without fear we might worship him 75in holiness and righteousness. 28And coming to her, he said, Hail, favored one! All that we see in these few phrases of praise points to the fact that Mary meditated on the word and on the works of God. 20But now you will be speechless and unable to talk* until the day these things take place, because you did not believe my words, which will be fulfilled at their proper time.j, 21Meanwhile the people were waiting for Zechariah and were amazed that he stayed so long in the sanctuary. 21 Meanwhile the people were waiting for Zechariah and were surprised that he stayed in the sanctuary so long. 23Then, when his days of ministry were completed, he went home. In short, Mary is the focus, not Elizabeth. Do not be carried away by varied and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, through which those who were thus occupied were not benefited (Heb. Marys praise began with her own experience, but quickly linked this with Gods character and actions in the past (His ways) and then with His covenant and promises regarding the future. 38 Mary said, 'You see before you the Lord's servant, let it happen to me as you have said.' * [1:6879] Like the canticle of Mary (Lk 1:4655) the canticle of Zechariah is only loosely connected with its context. Related Topics: Christology, Worship (Personal), Robert L. (Bob)Deffinbaugh graduated from Dallas Theological Seminary with his Th.M. 49 for the Mighty One has done great things for me holy is his name. Ellicott's Commentary for English Readers (56) And Mary abode with her about three months. Show the volunteers who bring you reliable, Catholic information that their work matters. Catholic Online. (:46-47) State of Rejoicing in God. Mary seems immediately to respond to the praise of Elizabeth by offering her own praise to God. 39At that time Mary got ready and hurried to a town in the hill country of Judea,(A) 40where she entered Zechariahs home and greeted Elizabeth. It is my opinion that the town in which Elizabeth and her husband lived was merely a village, too. b. So far as Lukes account informs us, Mary was only told that her elderly relative had conceived in her old age, which testified to the fact that nothing was impossible for God (Luke 1:36-37). 23 When his time of service came to an end he returned home. Virtually every commentator agrees that Marys praise is dripping with Old Testament allusions and references. I am an old man and my wife is getting on in years.'. At the beginning of his two-volume work Luke shows those who play crucial roles in the inauguration of Christianity to be wholly a part of the people of Israel. Therefore the child to be born will be called holy, the Son of God.q but has lifted up the humble. I believe that Elizabeth knew from the Scriptures that Messiah would be both human and divine, and that He would be born of a virgin. In both cases, the praise of God spoken before others was done in such a way as to edify and encourage those who heard. Neither, Elizabeth, Mary, nor Luke refer to the fetus in Marys womb, while we are specifically told that John leaped in his mothers womb when Elizabeth heard Marys greeting (Luke 1:41). This is a very poorly supported theory, and one which can be rather quickly set aside. 10 And at the hour of incense all the people were outside, praying. 51-52). In both the angel Gabriel appears to the parent who is troubled by the vision (Lk 1:1112, 2629) and then told by the angel not to fear (Lk 1:13, 30). Indeed, it would seem that in the case of Elizabeth, if not also Mary, her spirituality surpassed that of her husband. With these things already known (albeit by the Holy Spirits illumination of the Scriptures), the Spirit of God informed Elizabeth, perhaps at that very moment, that Mary was the one through whom Messiah would be born. 13:9). Federal Tax Identification Number: 81-0596847. Start for FREE. 53 He has filled the starving with good things, sent the rich away empty. All rights reserved worldwide. (O)53He has filled the hungry with good things(P)but has sent the rich away empty.54He has helped his servant Israel,remembering to be merciful(Q)55to Abraham and his descendants(R) forever,just as he promised our ancestors.. The scribes and Pharisees of Jesus day were largely legalists, who focused on the letter of the law, but missed Gods grace in it. His self-righteousness is evident in the psalm of chapter 2, which dwells on his dilemma, his danger, and his deliverance, but not on God. Instead, we must focus on the things which Luke has included, for these point to the thrust of his argument. Matt. The United States Conference of Catholic Bishops (USCCBs) mission is to encounter the mercy of Christ and to accompany His people with joy. We should strive to be students of Gods Word, meditating on its terms and theology, seeking to be obedient to its imperatives and its implications. She may have been rehearsing what she would say to Elizabeth when she first saw her. 3 He said to them, 'Take nothing for the journey: neither staff, nor haversack, nor bread, nor money; and do not have a spare tunic. 45Blessed are you who believed* that what was spoken to you by the Lord would be fulfilled.u, The Canticle of Mary. My opinion is that deliverances which are described have already been demonstrated in Israels history, to some degree, but that they will finally and fully be realized in the future, as a result of Messiahs coming. Luke does tell us that Mary arose and went with haste to the hill country (1:39), which would suggest that there was not sufficient time for any communication to have occurred. She views this event in terms of the distant past, in terms of the covenant promises of God, in terms of the history of Israel, where Gods mercy was shown on generation after generation, and in terms of the distant future, when at His second coming Messiah will set things straight. in 1971. . Even the church has made its concessions to the womens liberation movement. The gospel in Luke 1:39-56 is a clear manifestation that Mary during he life supported her Son to the very end. The Wonder Of Christmas. * [1:20] You will be speechless and unable to talk: Zechariahs becoming mute is the sign given in response to his question in v. 18. 52 He has pulled down princes from their thrones and raised high the lowly. he has scattered those who are proud in their inmost thoughts. 8Once when he was serving as priest in his divisions turn before God, 27to a virgin betrothed to a man named Joseph, of the house of David, and the virgins name was Mary.l Indeed, it would appear that both mother and child were both filled with the Holy Spirit.! Her about three months and then went home work matters and wrote, is... The poor will be helped, but the textual evidence in support Mary. Short, Mary is overwhelming concentrate on what is reported opinion that the mother of my Lord helped but! The town in which Elizabeth and her husband bring you reliable, Catholic that!, the Son of God.q but has lifted up the humble by inspiration! 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luke 1 39 56 catholic bible
